Ryan Tomash Steps into a New Role
Back in October, New York City Ballet got a new cowboy. His arrival occurred in the final section of George Balanchine’s “Western Symphony.”
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World-class review of ballet and dance.
Marius Petipa’s “Paquita” Grand Pas Classique has been around since 1881. I last reviewed a version in 2023, by Les Ballets Trockadero de Monte Carlo. The Trocks danced a standard (and technically impressive) account of the divertissement, but they did it with copious humor and their own special flair to nod at the bizarro 1846 full-length ballet into which the excerpt was shoehorned—and which very few companies bother with now. How to summarize the absurdity of the original “Paquita”? Here goes: Joseph Mazilier’s “Paquita,” set to the music of Edouard Deldevez, is the tale of a Romani girl, Paquita, who saves a Napoleonic officer from being poisoned by a Spanish governor. It turns out that the two are cousins, as Paquita is revealed to be a noble kidnapped at birth by gypsies. This cousin revelation pleases the lovers, they wed. Pierre Lacotte revived Mazilier’s narrative and incorporated Petipa’s 1881 updates (which are set to the music of Ludwig Minkus) for the Paris Opera Ballet in 2001. The POB just performed it again last month, to drab reviews.
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Back in October, New York City Ballet got a new cowboy. His arrival occurred in the final section of George Balanchine’s “Western Symphony.”
PlusWhen Richard Move enters from stage left, his presence is already monumental. In a long-sleeved gown, a wig swept in a dramatic topknot, and his eyes lined in striking swoops, the artist presents himself in the likeness of Martha Graham—though standing at 6’4, he has more than a foot on the late modern dance pioneer.
PlusPerhaps not since Mikhail Fokine’s 1905 iconic “The Dying Swan” has there been as haunting a solo dance depiction of avian death as Aakash Odedra Company’s “Songs of the Bulbul” (2024).
PlusDance, at its best, captures nuance particularly well, allowing us to feel deeply and purely. In its wordlessness, it places a primal reliance on movement and embodied knowledge as communication all its own. It can speak directly from the body to the heart, bypassing the brain’s drive to “make sense of.”
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