Feathers Flying
In a world where Tchaikovsky meets Hans Christian Andersen, circus meets dance, ducks transform and hook-up with swans, and of course a different outcome emerges.
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World-class review of ballet and dance.
William Forsythe’s new program for La Scala provides an opportunity to reflect on the direction taken by “contemporary ballet” over several decades. The American choreographer made a name for himself in the 1980s with titles such as “Steptext,” “In the Middle, Somewhat Elevated,” “Herman Schmermann,” “The Vertiginous Thrill of Exactitude”—each of them able to excite not only fans of contemporary dance but also lovers of classical ballet because Forsythe founded a new idiom based on the grammar of the danse d’école. In Italy we call this style “post-classical:” a definition that insists on the classical balance while in search of other axes in the kinetics of torso and limbs, risky, unstable and for this very reason so contemporary. An aesthetic and functional element helps to recognize this language: the pointe shoes worn by the female dancers, no longer instruments of romantic elevation, nor of imperial virtuosity or composed neoclassicism, but pivots of lightning and almost aggressive dynamics. While his language spread, Forsythe trod along parallel paths, including in his own artistic cosmogony contemporary dances finely décontractés or objects d’art installed in museum spaces.
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In a world where Tchaikovsky meets Hans Christian Andersen, circus meets dance, ducks transform and hook-up with swans, and of course a different outcome emerges.
Continue ReadingMao Zedong’s famous statement that women hold up half the sky may sound poetic and even liberating.
Continue ReadingThe men are already on stage when the audience filters into the theater. Some stand stretching at the ballet barres, aligned in neat rows, and others move around, jumping, swinging their legs, lunging.
Continue ReadingThe questions that the choreographic duo known as Baye & Asa set out to answer in their in-progress work, “At the Altar” may or may not be rhetorical: Who or what do we worship? How do we worship? Who are the righteous? Who are the blasphemous?
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