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Choreographic Collage

Oliver Savariego presents a collage of parts still moving, and perhaps ever destined to always be so, in a new solo work-in-progress, “Slapdash,” at the conclusion of his Front Studio Residency at Temperance Hall. A one-night-only revelation, Savariego’s “Slapdash” self-portrait plays with sequence and the layering of personal meaning, in what he describes as “a choreographic collage of stolen materials, corrupted through recollection, iteration, translation and digitisation.”[1]

Performance

Oliver Savariego's “Slapdash” (work-in-progress)

Place

Temperance Hall, Melbourne, Australia, May 1, 2026

Words

Gracia Haby

Oliver Savariego in “Slapdash” (work-in-progress). Photograph by Jeff Busby

Serving as quite the allurement, “Slapdash,” in its current form, is billed as featuring works “stolen” from a long list of artists, some of whom are seated in the audience, others further afield or from the history books. Angela Goh, Antony Hamilton, Atlanta Eke, Babette Mangolte, Boris Charmatz, Deanne Butterworth, Harrison Ritchie-Jones, Isadora Duncan, Jo Lloyd, Justin Bieber, Kylie Minogue, Loie Fuller, Lucy Guerin, Melanie Lane, Michel Gondry, Nana Bilus Abaffy, Phillip Adams, Pina Bausch, Rafael Bonachela, Rebecca Jensen, Sandra Parker, Shelley Lasica, Trisha Brown, William Forsythe, Yvonne Rainer and more besides. The roll call, varied and impressive, leads me to look for the artists’ hallmarks. Will they be clearly signposted or more abstract? And given that this collage is embedded in the personal: does it matter if I miss them in the rip and slip-slide of the process? 

In the inkblot of association that forms, I am reminded of Keith Arnatt’s reductive dematerialisation in Self-Burial (Television Interference Project) (1969), in which “one photo was shown each day, for about two seconds, sometimes interrupting whatever TV programme was being shown at peak viewing time.”[2] Just like some of the references within “Slapdash,” they were neither announced nor explained, with the onus on the viewer “to make what sense of them they could.” A “periodic interference” aiming to kindle a sense of “what’s going on” bemusement, out-of-context creates a new context. The nature of Arnatt’s imagery (nine photographs popping up on TV) converges with the nature of television, and a sense of this is in “Slapdash.” For Savariego’s work-in-progress is also about his own nature and the machine, and where the two realms intersect, and what traces, if any, are left behind.

Oliver Savariego in “Slapdash” (work-in-progress). Photograph by Jeff Busby

Oliver Savariego in “Slapdash” (work-in-progress). Photograph by Jeff Busby

As Savariego describes in the Q&A session after the performance, to him, the tangible space of his real life differs to how he inhabits online spaces. In such spaces, “technical elements are corrupting the material,” and so “Slapdash” is an exercise in trying to shed the layers, and reduce the material. What begins as a repetition of steps in near-silence carries with it a “sense of worry and dread”[3]. Watching Savariego repeat sequences, the only audible sounds are his effort, which is deliberately not hidden from the viewer, and that of the click, click of the photographer documenting the process, standing to the side of where I am sitting. It comes as a relief when Savariego breaks the silence, but this relief is quickly dispelled for the noise is generated by him repeatedly beating his own chest until it appears red. Each thud to the heart weighs heavily: “at the beginning I exist as an object, not as me”. In shedding the layers of performance to reveal a “motly assemblage of influences” vying for attention, the process was alluded to upon entry, and “rips, crumples, cuts, shoves”[4] take on meanings independent to collage. In the performance or recording of a deliberately uncomfortable process of self-judgment and harm, in one, and burial in the other, a further way that relates Savariego’s “Slapdash” to Arnatt’s nine photographs, to me, emerges.

In “Slapdash” Savariego address the perceived shortcomings of the body’s ability and fatigue, and the shortcomings and reliability of the copy of a copy. In the degradation of an image copied several times over, physical abrasions occur. In the digital realm, this ‘generation loss’ accumulates, and like the lossy format of the jpeg, Savariego, runs through his steps, altering bit by bit. The body, too, is an exhaustible machine. A packet of Dorritos is opened. 

Oliver Savariego in “Slapdash” (work-in-progress). Photograph by Jeff Busby

Oliver Savariego in “Slapdash” (work-in-progress). Photograph by Jeff Busby

Click, search, copy. Black, white, and silent, Babette Mangolte’s Trisha Brown WATER MOTOR (1978) materialises on the far wall, thanks to a YouTube upload. Having earlier nonchalantly headed over to the laptop and searched, Savariego now has Trisha Brown to both learn from and rehearse with. Recalling “both the flow of water and the intensity of the motorised engine”[6] Savariego leans into this juxtaposition of the two states, evident within the projected archive and felt within the known material. “Slapdash,” in this guise, is the very opposite of lackadaisical.

Gracia Haby


Using an armoury of play and poetry as a lure, Gracia Haby is an artist besotted with paper. Her limited edition artists’ books, and other works hard to pin down, are often made collaboratively with fellow artist, Louise Jennison. Their work is in the collections of the National Gallery of Australia and state libraries throughout Australia to the Tate (UK). Gracia Haby is known to collage with words as well as paper.

footnotes


  1. Oliver Savariego, “Slapdash,” Temperance Hall website, https://www.temperancehall.com.au/events/slapdash-oliver-savariego/, accessed May 2, 2026.
  2. Keith Arnatt’s Self-Burial (Television Interference Project), 1969, The Tate, https://www.tate.org.uk/art/artworks/arnatt-self-burial-television-interference-project-t01747, accessed May 2, 2026.
  3. Q&A session, Temperance Hall, May 1, 2026
  4. Oliver Savariego, “Slapdash,” Temperance Hall website
  5. Babette Mangolte, Trisha Brown WATER MOTOR, 1978, https://www.tate.org.uk/art/artworks/mangolte-trisha-brown-water-motor-t14764, accessed May 2, 2026.

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