The solo was choreographed by the prominent early twentieth-century revivalist of the Odissi dance form Guru Kelucharan Mohapatra, and further refined by one of his students, Protima Gauri, and passed on to Satpathy. The choreography encompasses no less than six characters, including a woman (Sita), a deer, an eagle, a hunter (Ram), and a demon. One of the most fascinating aspects of classical Indian dance is the way it tells stories through music, song, and the human body. And Satpathy is one of the most skilled physical storytellers in any art-form. With every part of her body, Satpathy transforms herself into the character she is embodying, animal or human, male or female. She is a shape-shifter.
At the start of the solo, to the rapid rhythms of the mardala drum, Satpathy leaps out from the wings, springing across the stage with her torso pitched forward. She is a deer careening through the forest. She stops for a moment, shaking her tail (one hand) and muzzle (the other hand), as if testing the air. Then, as Sita, she walks voluptuously to a window and opens it to listen. As Ram, she carefully selects an arrow, calmly taking aim. As the story proceeds, she moves quickly or slowly, with legato phrasing or with staccato jumps, each transition clear and equally finely-tuned. Until, by the end, she has become a wounded eagle, falling vertiginously from the sky. Satpathy’s responsiveness to the music and to Narayanaswamy’s voice transforms all this into a pitched drama that one follows with bated breath. The audience, many of whom were seeing classical Indian dance for the first time, was transfixed.
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