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Self-Portrait in the Making

Now in its second year, the Tate Modern’s Infinities Commission is awarded to a contemporary practitioner whose work proposes radical ways of thinking about performance, installation and time-based art. Enter Nora Chipaumire, the recipient of the 2026 commission, who has spent the past year creating a major new work, “gadzi,” for the museum’s Tanks. Over three days, June 26-28, Chipaumire and her fellow performers will bring this work to life through live events that embody the Zimbabwean’s vibrant and unbounded approach to art-making.

“Gadzi” by Nora Chipaumire, Infinities Commission 2026. Photograph courtesy of the Tate Modern

Short for gadziguru, gadzi is the name given to the generative female force present in Zimbabwe’s Shona culture. It is this force that Chipaumire channels through her new creation, which includes an installation echoing the landscape and awe-inspiring Balancing Rocks of her homeland. As a whole, “gadzi” encompasses movement, musical, film and lighting elements to form an immersive experience that audiences are invited to share rather than simply observe. For the multi-award-winning Chipaumire, this is a vital aspect of her practice and a core idea at the heart of what she has conceived for the London museum.

Valentine Umansky, Curator of International Art and the 2026 Infinities Commission at Tate Modern, believes the nature of the award is timely and Nora’s striking work important for its aims. 

“Today, more than ever, it feels essential that museums and galleries invest in living artists,” she says. “The Infinities Commission offers an opportunity to those working with sound, time-based media and live performance to develop something entirely new. Nora is an incredible artist. It was a privilege to work with her and allow her to think through the best possible transposition and expansion of her practice into the Tanks – industrial, concrete spaces that she has transformed into a gathering ground, a space to reflect, dance, listen to music, conspire, plot a revolution, even.”

On that note, I spoke to Chipaumire on Google Meet to ask her about being given the commission and her journey bringing “gadzi” to Tate Modern’s singular interior. This interview has been edited for length and clarity.

 

Hi Nora. How has this experience been for you?

The rigour of the logistics of working with such a huge institution has been stunning to me. I mean that in the best way. The scale of it was eye-opening. I’ve been in museums before, but never in this very focused way when you are being commissioned to put on something solidly for the museum. It's bracketed work. But I hope that some of the knowledge or practices that are specific to this performance can cross over. You’ve spent a year thinking, conceiving, building, but is there an afterlife to the work? That’s a whole other way of thinking and learning, which is just starting to kick in. I hope I have another museum commission, because now I feel I have stronger questions to ask. That is a learning curve for me. What kind of questions are useful to a particular situation?

 

What was your process for creating “gadzi” given the scale of the commission? Was it evolutionary or were your ideas formed from the start?

Tate let you know that you’re being nominated, then of course you forget about it. Then I get a call from Catherine Wood [Interim Director, Tate Modern], and it's like, “Oh, my god. Here we go!” But from the moment Tate let me know that I had been nominated, I knew in my heart that I wanted to do something of a self-portrait, but not in the normal, art-historical sense. I wanted to bring in an aspect of the soil, of what Zimbabwe is to me. I’m spending more and more time in that geography, in the energy of it. I knew I wanted to do something monumental.

 

How did the physical space of the Tanks [the former power station’s concrete oil stores] impact you? To me, the Tanks, with no daylight, can feel both intimate and vast.

When I went for the site visit, the Tanks felt smaller than I had anticipated. Of course, the Turbine Hall is enormous; it would be like climbing the Alps to take over that space! Yeah, the lack of daylight, the basement feeling—it’s almost like being in a mine or a cave. And the colour is a grey, slate colour. After that visit I knew, in addition to creating a monumentality, I wanted to make the space warm. That question quickly opened up into how do I change a space that is embedded in this historic building, along this historic river [the Thames], in this historic Commonwealth capital. It’s a cold and brutal history. I asked myself how do I come in with a gentility that stands up to the space, the building, the history?

I also asked, how do I make people want to stay in the room? I didn't grow up with museums. I have a way of looking that is very brisk. I move on very quickly. When I am in the national parks or rural villages of Zimbabwe, there is a slowing down of the heart, an emptying out of the manmade and an opening out into nature. I thought, okay, that's the work, to make the heart slow down and to bring this beauty of nature and its extreme abstraction into the space. 

Nora Chipaumire. Photograph by Camila Falquez

Nora Chipaumire. Photograph by Camila Falquez

How did you go about transforming the space you had to work with?

I am happy to make small objects and paintings, but the enormity of creating something for Tate was outside my physical range. Working with a studio to fabricate something was kind of newish. We made the sound system [designed conjointly with Ari Marcopoulos and Kara Walker] with the Matt Jackson studio in Brooklyn. That was cosy and warm; I had my friends around me. But finding a studio you've never worked with before, who will take your ideas and create something is totally different.

I knew I wanted to work in the same way that we work in performance, which is to make things ourselves. For the set, I wanted to use very accessible materials: paper, wood, wire. The challenge was to build forms that would last for at least three months in a museum. Along with a structural engineer, my team from Berlin and I went to Zimbabwe to visit the beautiful Balancing Rocks. To feel the scale of these in real time, the colour, the texture, the warmth of the rocks in the sun; to see the colour of the earth. The team were not just working from an image, but from how they experienced all this in reality. From that point on, I felt we were beginning to work in ways that supported my own needs for the commission.

 

How does the installation play a part in “gadzi”?

This whole thing is living. It’s doing something really extraordinary. As human organisms we get into a certain frequency and we expand on the energy that a space allows us to have. We expand on what is already there, or it expands us. For me, the rocks, in the legend of the Shona people, are the children of gadzi. They’re the sacred children of this woman and they have healing energy. When you walk into the space, there is a beauty, a warmth and a joy that the space exudes. 

 

There are sound, lighting and film elements in the environment you’ve created [the music draws on dub and Zimbabwean chimurenga music]. What role are these playing? 

The sonic element is there as a constant for the 11 weeks of the installation and we have a band in the live event. I sing too. Everything expands everything else. Hopefully our audience will see what we're doing with this seed, which we stretch and open out into a space of sheer magic. 

 

You’ve talked about this work as a “gesture” in that way; a gesture to the people who are going to share the space with you. Should I call them your ‘audience?’

Well, I prefer to say that we’re a ‘constituency'. That’s one way I like to think of people who have committed their time and effort to be with us. Or we’re a congregation, a fellowship.

 

How much do you want to challenge those who see your work, politically or aesthetically? 

I do think it's essential to create a space in which there is an awkwardness, a kind of friction, yes. Because all new things come out of that, out of paying attention. It can't all be familiar. That kind of learning is no good. It’s better to push our thinking, and that includes us, the so-called ‘performers’. We are also the public in a way.

 

Picking up on that, what is performing this piece like for you and your fellow artists?

One question was how do we maintain the stamina, both emotional and intellectual, in these spaces that are so laden with ideas? And how do we generate some life, some heat in this space? The concrete almost takes the energy out of you. There are three women performing with me, Yinka [Esi Graves], Marguerite [Hemmings] and Joyce [Edwards] who are embodying different aspects of gadzi. We are all dealing with the concrete floor and how the foot has to engage with it. It’s a hard engagement, quite literally. It has repercussions for your knees, your spine and your head. We’ve been thinking through how to be soft and have a soft footfall while keeping the expansive spirit of gadzi. These things we can’t know; we have to experience them, calibrate them each day when we have the live events.

 

“Gadzi” by Nora Chipaumire, Infinities Commission 2026. Photograph courtesy of the Tate Modern

“Gadzi” by Nora Chipaumire, Infinities Commission 2026. Photograph courtesy of the Tate Modern

In your practice, how do you view the terms ‘dance’ and ‘movement?’

I gave up on ‘dance’ and the terminology of dance long ago, because I felt oppressed by its commitment to a certain technique and language. I was trying to put distance between myself and the way we think of dance as lay people, especially art dance – all the lineages. It is deeply political. I'm still wondering how a child growing up in Mutare [formerly Umtali] during those Rhodesian years can be read in the same breath as someone born and raised in London. For me, there is almost a bad faith thing that the Global North imposes on some of us through a certain historical situation. ’Movement’ feels slightly more permitting, except that term has also been taken over by everybody now. All the terms close off a certain imagination. What I will admit is that the body has to be rigorously attended to. 

 

How do you approach that for yourself?

As a young person, before I understood art-making, I was a runner and a swimmer. I’m very dedicated when I can be to those practices. As I get older, walking is also essential. I think better when I go far, and exhaust and stress my muscles. With my team I’ve been building a practice called nhaka.

 

This is your ongoing research project?

Yes, it's a living research project that I started for my own sake, to go back to who I was, who I am. It’s a deeply anti-colonial kind of research: how does this body move when it has no urban or industrial influence? What is the shape of the body, the relationship to gravity, when it’s consorting with the land, with agriculture, with rivers and water? That is what nhaka is teaching me and my team. This practice is not dissimilar to what Katherine Dunham was doing in Haiti or Zora Neale Hurston in Jamaica [anthropological and participatory studies of indigenous dances and rituals].

 

Can you pursue this project when you’re not in Zimbabwe? 

I can think about and practice nhaka anywhere in the world. Wherever there are trees. I don't think it's a question of how much time one spends in nature, as opposed to the quality of your intention. You take the practice with you wherever you are. That removes this bordering of us all, the idea that we all need passports and belong to certain regions, which is completely untrue. I can walk around the Alster lake where I am now in the middle of Hamburg [presenting her 2024 work “Dambudzo” at Tanztriennale] and connect with a body of water.

 

That's perhaps what resonates most strongly in this Tate commission. There are so many possibilities, creatively. 

Yes, I’ve really been enjoying it. When I look at the whole thing, it's a once-in-a lifetime experience – a fantastic chance to create new spaces, new energies, with no commitment to one kind of discipline or genre. That's beautiful. Maybe a word will emerge for what we all are, the artists involved. It’s different to the performativity of the 1960s. I think now there is much more political astuteness in all realms. We are courageously bringing more stories into different spaces. I think we are here because of what the 60s generation did, but there's more to do, further to go.

 

For the Tate Lates event on June 26, the sound system you’ve built, “a mountain of speaking wood,” will be moved into the Turbine Hall and “gadzi” will expand with different events across the museum. 

Yes, we’re moving into the Turbine Hall, which is a legendary, almost mythical space. Hopefully we’ll live up to its expectations, or we’ll die trying! Yes, there will a lot happening. I haven’t quite figured out yet how not to spilt ‘attention’. I can’t wait to get back and try a few things. I’m like this, as a learner. If I can touch it, I can understand it. On June 26, which I’ll share with you all, it’s also my 61st birthday. We insisted that we be there then so we can have a party!

 

“gadzi” is installed at Tate Modern until 23 August, with live performances June 26-28.

Rachael Moloney


Rachael Moloney is a freelance writer and editor covering dance and the arts. She has studied ballet as well as modern and contemporary techniques, and has worked on and contributed to publications including Departures, the Financial Times, Fjord Review, Sunday Times, Time Out, Vogue and Wallpaper*.

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