Why it’s called American Street Dancer
Books are banned, DEI scuttled, and Africanist studies scaled back. Yet, the irrepressible spirit of African American artists is not extinguished.
PlusWorld-class review of ballet and dance.
In Maldonne, French filmmakers Leila Ka and Josselin Carré pose eleven women side by side on a barren stage. They’re dressed in floral patterns that hearken to the 1950s. The camera zooms in to frame their faces—each woman is in a state of distress. The film jumps between locations to reveal their backstories: one plants a flower, kneading the dirt with her hands; another is standing behind a desk and moving papers from one stack to another while staring blankly ahead; yet another vacantly wipes a kitchen counter, then sinks to her knees. When the camera returns to the line of women together, their gestures of wiping tears develop into unison arm movements and their breath becomes audibly percussive. They are a kind of drill team, powering up their rage. We view their dance from the side, as if we’re standing in the wings, an audience angle made possible by the medium of film.
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Books are banned, DEI scuttled, and Africanist studies scaled back. Yet, the irrepressible spirit of African American artists is not extinguished.
Plus“Lists of Promise,” a new work currently in a two-week run from March 13- 30 at the East Village cultural landmark, Theater for the New City, promised more than it delivered, at least for now.
Plus“State of Heads” opens with a blaze of white light and loud clanking onto a white-suited Levi Gonzalez, part Elvis, part televangelist addressing his congregation. A pair of women sidle in—Rebecca Cyr and Donna Uchizono—dressed in ankle-length white dresses and cowered posture.
PlusThe late John Ashford, a pioneer in programming emerging contemporary choreographers across Europe, once told me that he could tell what sort of choreographer a young artist would turn into when watching their first creations.
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