Desolate. Exuberant. What do we do now? We dance, of course. From a callout in November, 2021, eight applicants were selected to develop a work of up to 20-minutes in a five-month period (February to June) in 2022, for the fifth edition of the biennial Keir Choreographic Award (KCA). The eight commissioned works included Alan Schacher and WeiZen Ho, Tra Mi Dinh, Alice Will Caroline, and Jenni Large, in Week One at Dancehouse, Melbourne. With Lucky Lartey, Rebecca Jensen, Joshua Pether, and Raghav Handa to follow in Week Two, at the culmination of which, the $50,000 prize will be awarded by the judges and a $10,000 Peoples Choice Award. (Watch this space!)
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Performance
Keir Choreographic Award, Week One
Place
Sylvia Staehli Theatre, Dancehouse, Melbourne, Victoria, June 23, 2022
Words
Gracia Haby
Tra Mi Dinh's “The _.” Photograph by Gregory Lorenzutti
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Betwixt and between the “refracted and dissolving visual fields,”[note]Alan Schacher and WeiZen Ho, “Evaporative Body / Multiplying Body”, choreographers’ notes, Keir Choreographic Award, Dancehouse, program, 2022.[/note] dance is a way to enter the body and also a way to leave it behind. A way to observe the inner and the outer worlds. In the (projection of) static interference, Alan Schacher and WeiZen Ho stand, and the clarity of their twin forms dims as they ‘become’ a part of the moving texture of white noise. Signal disturbed, a threshold crossed, when they next walk towards the audience, their bodies are illuminations, altered. They’re inhabiting a changing state where light wriggles and sound thrums upon and within their forms. They’re accompanied by versions of themselves on the screen behind them, the “multiplying body” (of the second half of this work’s title, “Evaporative Body / Multiplying Body” maybe), a shimmering aura. With video artist Fausto Brusamolino and noise artist Hirofumi Uchino, there is a sense that “the body extends beyond their skin and into the places they inhabit.”[note]Alan Schacher and WeiZen Ho, “What Persists: A Critical Path Social Choreographic Research 2022,” https://www.weizenho.com/collaborations-residencies#/what-persists/, accessed June 24, 2022[/note] I thought I saw the moonlit ocean at night, and perhaps I did.
And so begins KCA. And then it ends. And ends again. With “The ___”, an observation of the “duality and complexity of endings in a duet caught between harsh and slippery edges” in which Trà MiDinh and Claire Leske alternate “through shifting scenes that challenge the finality of “endings” and what it means for something to come to a close.”[note]Tra Mi Dinh, “The ___”, choreographer’s notes, Keir Choreographic Award, Dancehouse, 2022.[/note] Rain abated, mist settled, a soft fuzzy peach light grew into a warmer red, and flooded the stage, like a setting sun, and in the moment asked: “Maybe we can invent something; I’d like a new way of experiencing the world.”[note]Jay Hopler, “Out of These Wounds, the Moon Will Rise”, Green Squall (New Haven: Yale University Press, 2008), 15, https://doi.org/10.12987/9780300129649-012, accessed June 24, 2022.[/note] The dancer, like the poet, as the universal observer. Me, in the audience, like the gamer, enjoying the non-linear puzzle of multiple endings, only for Dinh to unleash Leplace’s Demon: the present state of the universe is the effect of its past and the cause of its future,[note]Pierre-Simon Leplace’s “Leplace’s Demon” introduction to A Philosophical Essay on Probabilities (Essai philosophique sur les probabilités), 1814.[/note] and ‘ring-a-ring-o’-roses, we all fall down. The end.
From a long nap[note]“Hey… We had a bad dream, we did a bad thing, and when we woke up da-da-de da-de da-da-da-dum… A number of states of emergency have been declared, with a few more in the pipeline.” Alice Will Caroline, “What’s Actually Happening”, choreographers’ notes, Keir Choreographic Award, Dancehouse, 2022.[/note] wake Alice Will Caroline, in “What’s Actually Happening”, to the third circle of Hell, and a state of an ever-mutating emergency. Throw on what’s to hand – gold hot pants, a long black coat, long black gloves, a house plant – and go. What do we do now? What can be done? Some, like Dante Alighieri’s canto VI from The Divine Comedy, “No more his bed he leaves, Ere the last angel-trumpet blow”. As Caroline Meaden collects herself and dons the attire, tone, and mannerisms of the quintessential art gallery guide, comfort is found. Meaden could be describing the inferno within Giotto, Jan van Eyck, or Fra Angelico’s The Last Judgement with its demons in pursuit, breaking mortal bones. Or the crimson glare of Cerberus. She could be describing the greed of present day. As Alice Will Caroline tell it, with their talk of serpents like ropes at your ankles, these strange visions are familiar places, but they’re funny too.
With Lucifer contentedly chomping on a limb, by the time I land in Jenni Large’s “Wet Hard”, it’s no surprise to find that “bodies melt and solidify, unaffected by interruptions from sound and light”. Of course they do. All the while balanced upon 8-inch mirrored heels. Long black gloves are now sparkly ones, and as Large and Amber Whitaker slowly stalk forwards on the floor, they’ve transformed from two-legged to four, and later, a hybrid eight, with immense core strength. In doing so, they truly “disrupt the limits and expectations placed upon female bodies.”[note]Jenni Large, “Wet Hard,” choreographer’s notes, Keir Choreographic Award, Dancehouse, 2022.[/note] Fit the mould, the female body, the world over, is a contested terrain. What do we do now to bring about structural transformation? We act. We redraw the map.
What do we do now? We purchase tickets for Week Two.
Gracia Haby
Using an armoury of play and poetry as a lure, Gracia Haby is an artist besotted with paper. Her limited edition artists’ books, and other works hard to pin down, are often made collaboratively with fellow artist, Louise Jennison. Their work is in the collections of the National Gallery of Australia and state libraries throughout Australia to the Tate (UK). Gracia Haby is known to collage with words as well as paper.
A duet featuring the choreographer himself was an unexpected treat when Boca Tuya, founded in 2018 by Omar Román de Jesús, took the stage at 92NY last week. De Jesús is a scintillating model for the liquid, undulating movement style that flows through all three works of the evening.
Designed to look at the process and art of writing dance criticism, this one-day event will feature panel discussions with Fjord Review writers, audience Q&A sessions, a conversation with a special guest choreographer, and networking reception.
Creating Urban Bush Women forty years ago—after having had a dream about her parents—Jawole Willa Jo Zollar may have stepped down as artistic director from the women-centered group dedicated to telling stories of the African diaspora through traditional and modern Africanist dance forms, but she’s busier than ever.
George Balanchine loved American culture because he loved America. He had lived through tyranny and chaos as a boy in the Russian Revolution, and though his displays of affection for his adopted homeland could border on silly (like the Western bolo ties he favored as fashion statements), he never took for granted the possibilities he found here, never stopped extolling America’s freshness and energy.
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