Serving as quite the allurement, “Slapdash,” in its current form, is billed as featuring works “stolen” from a long list of artists, some of whom are seated in the audience, others further afield or from the history books. Angela Goh, Antony Hamilton, Atlanta Eke, Babette Mangolte, Boris Charmatz, Deanne Butterworth, Harrison Ritchie-Jones, Isadora Duncan, Jo Lloyd, Justin Bieber, Kylie Minogue, Loie Fuller, Lucy Guerin, Melanie Lane, Michel Gondry, Nana Bilus Abaffy, Phillip Adams, Pina Bausch, Rafael Bonachela, Rebecca Jensen, Sandra Parker, Shelley Lasica, Trisha Brown, William Forsythe, Yvonne Rainer and more besides. The roll call, varied and impressive, leads me to look for the artists’ hallmarks. Will they be clearly signposted or more abstract? And given that this collage is embedded in the personal: does it matter if I miss them in the rip and slip-slide of the process?
In the inkblot of association that forms, I am reminded of Keith Arnatt’s reductive dematerialisation in Self-Burial (Television Interference Project) (1969), in which “one photo was shown each day, for about two seconds, sometimes interrupting whatever TV programme was being shown at peak viewing time.”[2] Just like some of the references within “Slapdash,” they were neither announced nor explained, with the onus on the viewer “to make what sense of them they could.” A “periodic interference” aiming to kindle a sense of “what’s going on” bemusement, out-of-context creates a new context. The nature of Arnatt’s imagery (nine photographs popping up on TV) converges with the nature of television, and a sense of this is in “Slapdash.” For Savariego’s work-in-progress is also about his own nature and the machine, and where the two realms intersect, and what traces, if any, are left behind.
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