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Myths and Rizz

The Pioneers Go East Collective's Out Front! Festival highlights “radical queer art + dance,” making it a perfect resident festival for the historic Judson Memorial Church. At Judson—the art, social justice, and spiritual venue where Judson Dance Theater and numerous other artists got their start—“radical queer” artists and thinkers are not only celebrated but canonized: stained glass portraits of James Baldwin, bell hooks, Bayard Rustin, and others don the church's walls, each one labeled “saint.”

Performance

Suzzanne Ponomarenko's “Tapestries” and Dominica Greene's “openings”

Place

Out Front! Festival, Judson Memorial Church, New York, NY, January 5, 2026

Words

Cecilia Whalen

Piper Makenzie Dye, Paige Barnett Kulbeth, and Jay Beardsley (orange in the back) in Suzzanne Ponomarenko's “Tapestries.” Photograph by Steven Pisano

The Out Front! Festival features young, early and mid-career artists. This year, the festival opened with a split bill of works by Suzzanne Ponomarenko and Dominica Greene, two artists who offered two vastly different experiences of what a dance show can be.  

Ponomarenko, who was recently a 2025 Residency Artist at Baryshnikov Arts, presented first. A contemporary choreographer grounded in classical and modern techniques, her piece for the festival, entitled “Selections from: Tapestries,” is an ambitious collaboration between Ponomarenko, illustrator Emmy Castellani, and musician Katie-James Rushin exploring and reimagining the late Gothic “Unicorn Tapestries” which are on permanent exhibition at the Met Cloisters Museum. 

“The Unicorn Tapestries” (also called the “Hunt of the Unicorn”) are a bit of a mystery. A set of seven intricate tapestries which feature dramatic and sometimes gruesome imagery of a hunted unicorn, the works are said to have been created around the end of the fifteenth century, but the exact date has never been confirmed, and neither has the artist who made them. The narrative woven throughout the seven tapestries is likewise a point of debate. Some historians say the persecuted unicorn represents Christ and the crucifixion. Others have argued that the unicorn is a secular symbol of love, sex, or marriage. 

Piper Makenzie Dye and Dalton Young in Suzzanne Ponomarenko's “Tapestries.” Photograph by Steven Pisano

Piper Makenzie Dye and Dalton Young in Suzzanne Ponomarenko's “Tapestries.” Photograph by Steven Pisano

Ponomarenko makes her own interpretations. Specifically, with Castellani's colorful artworks projected as a backdrop, Ponomarenko reimagines the tapestries through a queer and feminine lens. In neon pink, orange, and blue unitards by David Quinn, the majority female and non-binary dancers perform technical, post-modern movements juxtaposed with animalistic head rolls and booty-shaking. 

In her research, Ponomarenko also found connections between “The Unicorn Tapestries” and her own Ukrainian heritage and myths. In a solo by dancer Pilar Mellon-Reyes, who moves with serpentine fluidity and an intense dark-eyed stare, we might see the resemblance to Veles, a pagan Slavic god who is sometimes interpreted as a cross between a snake and a bear. And in a suggestive solo by Piper Makenzie Dye—who scoots seated across the floor using only the isolated movements of her hips—we might recognize the Carpathian forest spirit Mavka, a supposed temptress. 

To Rushin's score of techno-rock, chanting voices, and melodramatic piano cadences, “Selections from: Tapestries” is precise and playful. It is also full of layered historic, cultural, and mythic allusions which might easily be overlooked despite the guidance of Castellani's projections. Given the nature of the Out Front! Festival, “Tapestries” was only accompanied by brief program notes. For future iterations of “Tapestries,” it would be nice to include further details about Ponomarenko's numerous and varied choreographic resources, if only to dive deeper into the exciting and mysterious mythical worlds that she brings to life. 

Dominica Greene's “openings.” Photograph by Steven Pisano

Dominica Greene's “openings.” Photograph by Steven Pisano

As Ponomarenko's dancers exited, Dominica Greene sprinted onstage backwards. Greene's mouth remained closed, but her voice welcomed the audience through a pre-recorded audio, introducing her piece, “Openings,” as an ongoing experiment that encourages audiences “to soften into empathy.” 

Next—and suddenly—Greene dropped to the floor, flipping and tumbling further backward. Like a ball accelerating so fast down a hill that it travels up the other side, Greene rolled so quickly that somehow, she made it all the way up the Church's altar (an incredible feat seeing as how the raised stage, separated from the floor like a cliff, is about as tall as Greene is). 

Greene's severed voice and body make for two distinct guides through a kind of embodied experimental support group for caregiving and community-building. Greene led the audience through several activities, from playing volleyball to playing piano, and singing acapella to Prince's “I Wanna Be Your Lover.” 

Although Greene remains the leader of the piece, she is never really in control. At the beginning, for example, Greene embarked on a solo improvisation with her eyes closed. Judson has a large and fairly open space, but a piano, the stage, and the audience, all made for potential obstacles. In this exercise and throughout, Greene both invites and implicates the audience. Would anyone intervene should Greene encounter danger? What kind of a responsibility do we have to care for one another, even for those we don't know?

In “Openings,” Greene places herself in a tremendously vulnerable position. The piece not only encourages but requires audience engagement in order to succeed, and without volunteered audience participation, the show would collapse entirely.

A different kind of risk for an experiment like “Openings” (and any work that sets out to explore ideas as broad as “love” and “empathy”), is to fall into clichés, either in speech or in movement. Except for a few isolated moments that bordered oversimplicity (when Greene invited an audience member to join her onstage to “share her weight,” for example, leaning into her like a slow-motion trust fall, an overused symbol for care and vulnerability), Greene largely avoids the cliché trap, often intervening with humor or an unexpected change of pace just in the nick of time. 

Either way, should Greene fall into clichés, her audience would probably forgive her. Greene is so charming—her speech is full of endearing sighs, chuckles, and the occasional self-deprecation—that an audience is likely to follow her down any road. 

This one certainly did. By the end of the piece, Greene had practically the whole audience out of their seats, laughing, playing, and dancing the Electric Slide. Greene's charisma and powerful movement quality successfully created an opening for her audience, who eagerly stepped right in. 

Cecilia Whalen


Cecilia Whalen is a New York City-based dancer, choreographer, and writer. She is a graduate of the Martha Graham School and the University of North Carolina at Charlotte. In addition to her work with Fjord, her writing can be found in various publications, including Dance Magazine and Commonweal Magazine

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