Fouad Boussouf’s “Näss” (the title means “people,” in Arabic) is a dance for seven men from his company Le Phare, set to an hour’s worth of intensely rhythmic, often trance-like music. The men are strong, and focused, at times vulnerable, at times aggressive, but never less than compelling. As their bodies submit to, and then begin to bend, the rhythm, they seem to take part in rituals, either private or shared. Eventually each man peels away from the group and erupts into a solo—if it were a play, these would be monologues. Each seems to express a different emotion: solitude, fear, wariness, the need to break free. Each solo is performed with a fascinating combination of control and force. These men can really move—their feet are quick, upper bodies strong and fluid, arms nimble and able to propel them horizontally across the floor or vertically into the air. Each dancer contains a mystery, like, well, people.
Link copied to clipboard
Performance
Le Phare: “Näss” by Fouad Boussouf
Place
The Joyce Theater, New York, NY, October 23, 2022
Words
Marina Harss
Le Phare in “Näss” by Fouad Boussouf. Photograph by Charlotte Audureau
subscribe to the latest in dance
“Uncommonly intelligent, substantial coverage.”
Your weekly source for world-class dance reviews, interviews, articles, and more.
Le Phare in “Näss” by Fouad Boussouf. Photograph by Charlotte Audureau
The piece, which was created in 2018 at the company’s headquarters in northern France, is inspired by both hip-hop dance and the regional dances of Morocco, including the taskiwine and reggada, also dances for men with a strong rhythmic element (I get this from the program note). A further source of inspiration is the 1970’s Moroccan band Nass el Ghiwane, which Boussouf, who was born in Morocco but is based in France, associates with the anti-establishment attitudes of hip-hop and rap. On some level, “Näss” is a dance of protest. These men often appear to be fighting against something; the overall mood is more one of wariness and self-protection than one of joy. Rhythm, here, is liberation and transcendence, as are the acrobatics the dancers display at one moment or another: death-defying leaps, flips, silken floorwork that seems to send the body in various directions at once.
But that freedom is not easily won or lightly offered. The dancing does not offer the wondrous physical release one sees in the works of Hervé Koubi, another choreographer with North-African roots who works with similar elements. The world of “Näss” is darker, more internal, and suggests that it is concerned with something that resembles spiritual quest. Toward the beginning, the dancers hold out their hands and stare upward into the light, as if awaiting a vision. At times, the throbbing movements become almost a trance dance, or a form of self-punishment, especially when the dancers pull at their shirts, eventually covering their faces with them in an act of self-abnegation.
Le Phare in “Näss” by Fouad Boussouf. Photograph by Charlotte Audureau
But for one moment, the pulsing energy subsides, just long enough for a voice to recite a poem in Arabic. I wish I knew what it said. But the voice is incantatory and full of lyricism. The poem leads into a beautiful song. It is then that the men remove the shirts from each other’s faces, touching one another other with care. Two of them embrace and spiral off into something resembling a ballroom dance. Soon enough, their movements become rougher and more aggressive. What appeared at first to be a dance of friendship becomes a kind of battle.
In the end, it is the rhythm that binds the men together. “Näss” ends as it begins, with the men’s backs to the audience, their bodies outlined in silhouette against a vaguely lit, cloud-like panel. Except that now they are not fully in unison—here and there, like kernels of popcorn, one pops higher into the air than the others. Something has changed. For the better, for the worse? We are left to wonder.
Marina Harss
Marina Harss is a dance writer in New York, a frequent contributor to the New York Times and the New Yorker Magazine, as well as to Dance Magazine and Fjord Review. She is the author of a book about the choreographer Alexei Ratmansky, scheduled for publication by Farrar Straus and Giroux in 2023.
Today I have the immense privilege of speaking with Lucia Field. Lucia grew up with her family in Sydney, but with her dad, Anthony, as the original Blue Wiggle. It's not the childhood you might imagine. As the Wiggles became global superstars, Lucia didn't see her dad for nearly nine months a year. Instead, Lucia grew up alongside her mom, her brother, and her sister, dancing and dreaming of becoming a ballerina. And it was not just a dream. Lucia's star was already on the rise. And by 13, she was accepted into the Australian Ballet School. In this exceptionally...
The story began with an impulse to go back and give something back—to the performing arts traditions of India. Acclaimed British dancer and choreographer of Bangladeshi descent, Akram Khan, long known for dancing between worlds—contemporary dance and classical Kathak, decided to return to his roots.
I step off the elevator onto the 5th floor of the Whitney Museum and I am awed by the spectacle, vastness, and ground shifting power of the “Edges of Ailey” exhibition. This tribute to Alvin Ailey and his universe—past, present, and future—not only lifts up its larger-than-life subject but it also, like a great ocean wave, raises up and carries forward everything in its wake.
comments