It opens with the gentle strains of Wolfgang Amadeus Mozart’s Symphony No. 36, Adagio, whose sweetness frames the ballet in a state of suspended expectation. The theatre is plunged into total darkness. When the curtain rises, we are abruptly transported into an abstract French garden of the 1700s, where hedges are formed from sharp edges and geometric shapes. This frigid architectural vision sets the stage for an articulate investigation of love.
As Mozart gives way to Goran Vejvoda’s electronic soundscape, four dancers appear in postmodern attire. Chun Wing Lam, Daniel Stokes, Isaac Lopes Gomes and Manuel Giovani embody the keepers of this garden. Their care for the space emanates directly from their bodies, from their bearing and the precision of their gestures. Dressed in lab coats and protective goggles, they function as observers, scientists of love applying a contemporary gaze to the rituals of the past, thereby introducing a critical distance. Against a backdrop of drifting clouds, the silhouette of Wolfgang Amadeus Mozart crosses the stage.
Men and women enter to perform courtly dances to the coquettish strains of Mozart’s Adagio and Fugue in C minor, K. 546, reinterpreted by Preljocaj through a lens that is at once schematic, neurotic and irreverent. Clad in Hervé Pierre’s gender-neutral costumes, justaucorps, coats and knee breeches, the dancers embody the rigid social uniform of the court. Within this carefully regulated framework, the principal dancers Hannah O’Neill and Germain Louvet immediately command attention, both technically assured and at ease within Preljocaj’s demanding physical language.
Supported by sixteen dancers wearing period footwear, the ensemble moves in sharply delineated lines and patterns, a vivid manifestation of the stifling pressures of aristocratic society. This collective rigidity is punctured by solos of provocative sensuality. A moment of confrontation and reciprocal contemplation unfolds between the two sexes. Women emerge as predatory and authoritative figures, pushing and disciplining the men, scrutinising them with the detached gaze of a fair or a marketplace, where objects of desire are measured and evaluated.
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