Country Music and Line Dancing
In general, one knows exactly what to expect of a Pam Tanowitz piece. There will be deconstructed ballet and modern steps.
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World-class review of ballet and dance.
Past the Gallery Kitchen, which for tonight has become an open mic Poets Café, I swim through the swirling 100-metre-long, multi-panelled Mun-Dirra (Maningrida Fish Fence), woven by 13 Burarra women weavers, which hovers above the floor and makes the gallery a waterway. I arrive to find Rosalind Crisp in the moment before the first of her two ten-minute performances, behind artist Hugh Hayden’s salvaged wood classroom ecosystem. Map still in my hand, for the locating of events communicating not just with the voice, but with the body, through dance, I am at the National Gallery of Victoria (NGV), after hours, for the Night of Ideas (La Nuit des Idées), an initiative of the French Embassy in partnership with the NGV and the Institut Français, taking place in various locations on the ground level of the NGV’s Triennial. Crisp’s legs and feet are instantly recognisable behind the blackboard of Hayden’s The End. Hidden in plain sight from both the extinct dodos in the installation and the wandering audience, a water bottle and a Guest Artist gallery lanyard by her feet, the gallery as a dance venue presents a distinct challenge. She pads the space, and I think about how hard it must be when the backstage is improvised.
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In general, one knows exactly what to expect of a Pam Tanowitz piece. There will be deconstructed ballet and modern steps.
Continue ReadingWhen I think of the desert, the first impression that comes to mind if of unrelenting heat, stark shadows, the solitude of vast space, occasional winds, and slowness.
Continue ReadingTwo works, separated by a turn of the century. One, the final collaboration between Bill T. Jones and Arnie Zane; the other, made 25 years after Zane’s death.
Continue ReadingLast December, two works presented at Réplika Teatro in Madrid (Lucía Marote’s “La carne del mundo” and Clara Pampyn’s “La intérprete”) offered different but resonant meditations on embodiment, through memory and identity.
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