Performed in silence, “Times Four” is a series of movements that repeat and increase in complexity, performed without dancerly embellishment. Simple and clean, the vocabulary is a study in presence. Something as subtle as a shift to diagonal facing is big news.
At first the dancers maintain square facing, turning in a clockwise direction to repeat each pattern four times, in the manner of Indigenous Americans, who ceremonially acknowledge the four compass directions. The repetition and progression of “Times Four” create a kind of maze. An attempt to follow can get one lost. I’m reminded of philosopher Gurdjieff’s sacred dances designed to reach a higher state of consciousness—absent of meaning and yet filled with intention.
When Gordon first made “Times Four” in 1975, he was part of the Grand Union, a downtown group that prized spontaneous, improvisational work. He had arrived there from the experimental ground of Judson Dance Theater, with a preference for every day movement by untrained performers. Before he died, he planted a seed for Cardona to carry the piece forward. What existed for reference was a grainy video, a few photo stills, and Setterfield’s handwritten notes.
When I say “without dancerly embellishment,” I mean the performers stand with everyday posture, arms hanging at their sides, relaxed hands. Lieber has a bit of a slouch. No turnout, no springboard tension. Neutral faces. They wear the detachment of a calisthenics routine. The patterns and sequencing are satisfying in their logic, conducted in a relaxed unison. The performers seem to do what the body might naturally do—if graced with impeccable alignment, core strength and confident presence. And yet, I imagine the mental exertion of the hour-long piece: the repetitions, the changes in facing, shifts in weight, the timing.
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